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Showing posts with label Demons. Show all posts
Showing posts with label Demons. Show all posts

Wednesday, April 16, 2014

Haunted Dolls

Few things in the world of the paranormal creep me out more than haunted dolls. Granted, giant killer rabbits are actually my number one fear, but haunted dolls are a close second. Maybe it’s their lifeless eyes. Perhaps it’s their creepy little hands. Whatever it is, whenever I read stories of haunted dolls I get the Heebie-jeebies. So I thought I would share my anxiety with you guys as we explore some of the more famous, or notorious, cases of haunted dolls. Perhaps this will be a cathartic experience for me? At the very least, it’s a chance to share some creepy stories. I leave it to you to decide the validity of these accounts as always.

Robert the Doll

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Any discussion of haunted dolls is almost required to mention the most famous example in the United States; Robert the Doll. In the late 19th century, a wealthy family, surnamed Otto, moved with their children to Key West Florida. Their youngest child, named Robert Eugene Otto, was born in 1900. He was better known by his nickname, ‘Gene’. Gene serves as the focus of our tale.  The story goes that this family had many servants who looked after the house and the children. Mr. and Mrs. Otto were said to have been abusive towards the servants, particularly a Bahamian girl who was alleged to practice all manner of dark arts including Voodoo. For Gene’s 6th birthday, this Bahamian girl is said to have hand-made the doll pictured above and given it as a gift. After she placed a curse upon the doll as retribution for his parents mistreatment of her. Gene dubbed the doll “Robert” and began carrying the doll around with him wherever he went.  

It was said that Gene would often be found talking with Robert. Far stranger than this, his parents were supposed to have heard Gene’s voice and another slightly different voice answering. This was believed to have been Gene playing pretend. Or was it? Not long after receiving the doll, Gene began waking up in the middle of the night, screaming in fright. His parents would rush into Gene’s room in order to check on their son. They would generally discover all of the furniture in his room had been turned over and the room was in disarray.  Robert the Doll was said to have been at the foot of Gene’s bed, sitting upright. The parents naturally accused Gene of messing up his room, Gene maintained his innocence. He claimed that it was Robert the Doll who was making a mess of the bedroom.

This would became a pattern throughout Gene’s childhood. Whenever something bad was done around the house, Robert was to blame. As Gene grew, his relationship with Robert never changed. When his parents passed away, Gene was left his childhood home in Key West. Gene moved back into this house with his wife Annette. By this time, or perhaps a bit before, Gene had become known locally as an artist. In reality both he and his wife were involved in the Key West art movement; he as an artist/painter and her as a jazz musician.

Even as an adult, Gene was said to keep Robert around as a constant companion, much to the consternation of his wife. Gene was also said work alone on his paintings with Robert as his sole companion. It’s not hard to imagine that the relationship between Gene and Robert was a source of conflict between Gene and Annette. Annette reportedly felt uneasy around Robert. Really, who could blame her?

Eventually Annette would have enough of Robert. She put her foot down, Robert was to be resigned to the attic, in his own “room”. They lived this way for a time. After a number of years, Gene began to complain saying that Robert was mad. Robert didn’t like being in the attic, Gene would tell Annette. He should have his own room. The guest room overlooking the street was the perfect place.  

It was in this room where Robert would come to rest for the remainder of Gene’s life. As time wore on, Annette and Gene’s marriage slowly began to unravel. Gene would scream and shout at his wife. At the end of these episodes, Gene would apologize and blame the behavior on Robert. By the 1970’s Gene became ill and locked himself away with Robert in Robert’s “room”. Gene finally passed away in 1972, with Robert by his side. Annette sold the house and left not too long after Gene’s death. She left Robert behind and never looked back.

A few years later, a new family moved into the house. After they were there for only a  few weeks, the stumbled across Robert. Robert had apparently been “buried” beneath a number of boxes in the basement. The couple who moved into this home had a little girl who fell in love with Robert immediately. She soon added him to her large doll collection and all seemed well. Until, much like Gene so many years before her, she started waking up screaming in the middle of the night. The girl told her parents that she had seen Robert running around her bedroom and that it was trying to harm her. The family eventually got rid of Robert the Doll by donating him to a local museum where he resides to this day.

A blogger by the name of Timothy Clax did a great write-up of this case. Clax has the following to say about Robert’s current residence, the Martello Museum:

Robert is still at the museum, in his little sailor suit, holding a little stuffed lion that he,  appears to be attached too. Employees always remember to introduce new recruits of the museum to Robert. Some visitors laugh at the stupidity of being afraid of a stupid doll, but many change their mind....when they see Robert's angry look staring back at them.

Others try to take pictures of Robert in his case, and there cameras will not turn on. They replace the batteries thinking that was the solution, but the new batteries are not working either! When they leave the museum, there cameras turn on and the batteries fully charged.

One male visitor, who didn't believe the curse was true, videotaped his entire day at the museum. When they got to the area were Robert was, the sound on the camera turned off and couldn't be turned back on! He turned around to talk to an employee close by, and the sound on the camera was turned up all the way. Blaring in his ears.

There are a number of websites devoted to this case. If you’re feeling brave enough, you can even spend the night with Robert. I’ll personally be sitting out on that one. What are we to make of this tale? I honestly can say. The psych student in me thinks that perhaps it was Gene who had the issues rather than did Robert the Doll. It is interesting that the little girl would report the same kind of strange behavior from Robert that Gene had done. Assuming she had never heard the stories I have to wonder how she would have come up with similar stories.

Further reading on Robert the Doll:




Annabelle

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Our next example of a haunted doll was made famous last year on the big screen. The Conjuring, a story based on the files of demonologists Ed and Lorraine Warren, opened with a 10 or 15 minute scene involving a haunted doll named Annabelle. In typical Hollywood fashion, the producers of the film decided to hollywood-ify the doll to make it scarier. I’d argue the original Raggedy Ann doll was plenty creepy as it was. In fact, the doll from the film looks a little silly in my opinion.

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In 1970 a woman was searching for a birthday present for her daughter, Donna, who was a nursing student at the time.Donna lived in an apartment with a roommate named Annie who was also a nursing student. Donna was apparently happy with the present and placed it in her room as a decorations. The Warren’s website tells us what happened next:

With in that time both Donna and Angie noticed that there appeared to be something very strange and creepy about the doll. The doll apparently moved on its own, relatively unnoticeable movements at first, like a change in position, but as time passed the movement became more noticeable. Donna and Angie would come home to find the doll in a completely different room from which they had left it . 

Sometimes the doll would be found crossed legged on the couch with its arms folded , other times it was found upright, standing on its feet, leaning against a chair in the dining room. Several times Donna, placing the doll on the couch before leaving for work, would return home to find the doll back in her room on the bed with the door closed.  

I’m going to be honest, if I was having these experiences I probably wouldn’t have kept the doll for much longer. Present or not. Although I suppose it’s possible that Donna and Annie simply rationalized the experiences away. It would probably be easier to assume that they had moved the doll and just forgotten about it. Rather than the doll acting under it’s own volition. The doll’s activity persisted and began to manifest in new, and in my opinion much creepier, ways. From the Warren’s website:

About a month into their experiences Donna and Angie began to find penciled messages on parchment paper that read "Help Us" and "Help Lou". The hand writing looked to belong to that of a small child.

As if that weren’t bad enough, the Warren’s website relates another event which seem to have been the final straw for the girls:

One night Donna came home to find the doll had moved again, this time it was on her bed. Donna had come to find that this was typical of the doll but some how she knew this time it was different, something wasn't right. A sense of fear came over her when she inspected the doll and saw what looked like blood drops on the back of its hands and its chest. Seemingly, from no where, a liquidy red substance had appeared on the doll.

It was at this point in their experiences that Donna and Angie sought for help. Not knowing what else to do, they turned to a medium. The Warren’s website tells us:

Not knowing where to turn they contacted a medium and a seance was held. Donna was then introduced to the spirit of Annabelle Higgins. The medium related the story of Annabelle to both Donna and Angie. Annabelle was a young girl that resided on the property before the apartments were built, they were "happy times". She was a young girl of only seven years old when her lifeless body was found in the field upon which the apartment complex now stands.

The spirit related to the medium that she felt comfort with Donna and Angie and wanted to stay with them and be loved. Feeling compassion for Annabelle and her story Donna gave her permission to inhabit the doll and stay with them.

A friend of the girls, named Lou, had been with them since the doll arrived. From the beginning Lou had been against Donna keeping the doll, believing it to be evil. Lou had his own experiences in the apartment, though honestly to me they sound like examples of the “old hag” syndrome. The Warren’s website relates Lou’s experiences:

Lou awoke one night from a deep sleep and in panic. Once again he had a recurring bad dream. Only this time somehow, something seemed different. It was as though he was awake but couldn't move. He looked around the room but couldn't discern anything out of the ordinary and then it happened. Looking down toward his feet he saw the doll, Annabelle.

It began to slowly glide up his leg, moved over his chest and then stopped. Within seconds the doll was strangling him. Paralyzed and gasping for breath Lou, at the point of asphyxiation, blacked out. Lou awoke the next morning, certain it wasn't a dream, Lou was determined to rid himself of that doll and the spirit that possessed it.

At this point, Donna decided that they must not be dealing with a human spirit. Instead, “Annabelle” must have been a demonic entity of some kind. Enter the Warrens. Donna contacted an Episcopal Priest who in turn notified the Warrens of the activity. Ed and Lorraine were very interested in working on the case and agreed to assist Donna and her friends in ridding themselves of Annabelle.

Ed and Lorraine were also convinced that what was occurring in this situation was the beginning stages of demonic possession. Accordingly, the website states:

This spirit manipulated the doll and created the illusion of it being alive in order to get recognition. Truly, the spirit was not looking to stay attached to the doll, it was looking to posses a human host.

The spirit or in this case an inhuman demonic spirit, was essentially in the infestation stage of the phenomenon. It first began moving the doll around the apartment by means of teleportation to arouse the occupants curiosity in hopes that they would give it recognition.Then predictably the mistake of bringing a medium into the apartment to communicate with it.

The inhuman spirit now able to communicate through the medium, preyed on the girls emotional vulnerabilities by pretending to be a rather harmless, lost young girl with which during the seance, was allowed permission from Donna to haunt the apartment. Insofar as demonic is a negative spirit, it then set about causing patently negative phenomena to occur; it aroused fear through the weird movements of that doll, it brought about the materialization of disturbing handwritten notes, the symbolic drops of blood on the doll, and ultimately it even attacked Lou leaving behind the symbolic mark of the beast.

The next stage of the infestation phenomenon would have been complete human possession. Had these experiences lasted another 2 or 3 more weeks the spirit would have completely possessed, if not harmed or killed one or all of the occupants in the house.

Satisfied with their explanation of the phenomenon, Ed decided that it would be best to have the Exorcism Rite performed in order to cleanse the house of the activity. The priest who performed the ritual, Father Cooke, didn’t seem all too eager to exorcise an apartment. Upon the insistence of Ed and Lorraine, he relented and exorcised the ladies apartment. Donna insisted that Ed and Lorraine take the doll with them. That seems to have been the end of Donna, Angie, and Lou’s troubles. Though, apparently, Annabelle continued to lash out at the Warrens. You can read more about that at the Warren’s site.

What in the world are we to make of this story? Annabelle certainly produced far more activity than Robert the Doll did. Yet he’s the one with the museum! Where’s the justice in that? Seriously though, the Annabelle story is interesting and very creepy. I don’t know that I’m as convinced as the Warrens were that they were dealing with a demonic spirit. But to be fair, I didn’t investigate the doll so who am I to say?

A Haunted Doll of Your Own

If the two stories above weren’t enough to convince that haunted dolls are not great items to own, you can purchase one of your very own! First up is the Haunted Dolls Paranormal Research Group. The group, based out of England, says that they “offer free help and advice to people worried about unexplained activity in their home or workplace.” On top of this, the group offers the chance for you to own a piece of their paranormal collection. Here is one of the dolls that they have available for sale at the moment:

Spirited Doll Julia


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From the website:

Very active lady, In her 40's. Fond of classical music and singing. Very laid back. Would suit a variety of homes as is very adaptable and friendly.

Julia could be yours for the low, low price of £55.00. If you’re in the market for a wider variety of paranormal dolls, AJ’s Haunted Doll Shop is your destination. Everything from haunted clown dolls to spirit children can be yours, for a reasonable price of course. It’s a bit of an understatement to say that I’m skeptical of these items and their validity. Of course, if I ever have the disposable income I’ll certainly try to pick one of these up.
Haunted dolls, while being super creepy and keeping me up at night, exist in that fringe part of the paranormal for me. I’m not entirely sure what to make of these stories. With Robert the Doll it would be easy to explain that as a combination of a child with an overactive imagination and an obsessive / anti-social personality disorder. Of course, I never meet Gene so all I can do is go based off of the accounts of his actions in childhood and later in adulthood.
Annabelle on the other hand is a bit of a different beast. If we assume that Donna, Angie, and Lou are telling the truth about the activity which they experienced, it’s a lot harder to chalk up handwritten messages as being indicative of an “overactive imagination”.  
At the end of the day all I can do is keep an open-mind about these kinds of stories. Haunted dolls will probably always creep me out. Yet they also fascinate me. Who knows? Maybe one of these days I’ll break down and buy one of my very own.

Thursday, April 10, 2014

The Elusive Shadow People

The idea that someone, or something, has invaded the sanctity of your house or bedroom is probably the epitome of nightmare fuel. Thankfully I’ve never had this kind of experience. Coincidentally (or maybe not) many denizens of the paranormal have a penchant for visiting people within their bedrooms. Today however I wish to focus your attention today to The Shadow People. Tracking down the origins of these entities is almost as elusive as sightings of them are. The first time I heard them mentioned was on one of a number of Ghost Hunting websites I used to frequent back in the mid to late 90’s, the URLs to which I’ve long since misplaced. At the time they were often described as a kind of haunting that people would experience. And many seemed to be described as emanating evil, if not outright evil in action or deed.

Accounts from Legend

It should come as no surprise that some cultures around the world have reported the same, or similar, creatures within their myths or worldviews. Just one example is of the Choctaw People, a Native American tribe which was originally located in the states of Mississippi, ALabama, and Louisiana, had a few different shadow-like creatures. Nalusa Falaya, which translates roughly to long black being, is a man shaped being which would frighten hunters and prefered to slither on it’s stomach like a snake in some accounts. Additionally, Choctaw believed that every person had both a shilombish (outside shadow) and a shilup (the inside shadow). Upon death, the shilup is said to go to the land of the ghosts. The shilombish,  is believed to hang around the earth after the passing of the deceased person. This particular figure seems to be more closely related to our modern concept of The Shadow People.

Examples of Encounters

Here are just a few of the more standard accounts of persons who have claimed to have had encounters with The Shadow People. The following stories come from Shadowpeople.org:

Melissa - I was asleep only to immediately wake up and look to the corner of my bedroom, there I saw the figure of a tall man standing and looking at me, I was scared beyond belief, to make things worse I knew he wasn’t human as not only could I make out his shadowy figure in the dark, but I could also see through him, I threw the covers over my head and screamed out in horror until my father ran in, I cried for him to turn on the lights.

Jonas - one night I woke up late and was just staring at the ceiling of the apartment when I began to feel that something just didn't feel right, or like I was being watched. I scanned the room and to my utter shock there stood a Shadow Hat Man at the end of my bed on the left hand side. I have never been so terrified in my entire life. I seriously thought I was going to die of fear. This black mass was a man and he was wearing a wide brim hat and what looked like a cloak of some sort. I couldn't move or speak because I was totally numb with fear.

unnamed person - Not being able to fall asleep, I opened my eyes and looked towards my open bedroom door. There stood a dark figure, about six feet tall with the build of an average sized man. The shadow seemed to be wearing a pea coat or a trench coat. The silhouette was completely featureless in all other respects. It did not move. It just stood there in the doorway, completely silent. I assumed my eyes were playing tricks on me so I felt rather silly when I called out, "Who's there?" and "Hello?" When I got no response, my confusion turned into the most intense and unexplainable fear that I have ever experienced.

The above encounters are only a few of the dozens you can easily find all over the internet. A great place to read similar encounters is Jason Offutt’s blog, From The Shadows.

Variety of Types

One of the interesting aspects of The Shadow People is the variety of types, shapes, and forms with which they are reported. In his 2009 book Darkness Walks: The Shadow People Among Us, author and journalist Jason Offutt details roughly eight different kinds of Shadow People that had been reported to him by various experiencers. Here are just a few of them:

The Hat Man

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Maybe one of the creepier shadow people, at least in my opinion. Why in the world is it wearing a hat?

Hooded Figure

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Somehow a figure in a hood just doesn’t instil the same fear or creepy-factor in me as one with a hat does. Maybe I’m just desensitized by years of horror movies?

Black Smoke/Mist

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Shadow People which are seen in this variety appear to be comprised of their namesake; black smoke or mist. To be fair, I doubt the veracity of the above photo but Google Image search was not kind to my query for "Black Mist Shadow People"

Science has the “answer”!

Modern science has weighed in on the Shadow People and seems to offer a compelling explanation for many, though not all, of the encounters which people have had. It is believed that Sleep Paralysis, accompanied by hypnopompic and hypnagogic hallucinations may account for some of these bedroom visitors. The idea is that during REM sleep, or the state of sleep in which dreams can occur, the body undergoes muscle atonia or a weakening of the muscles. This is so that the body doesn’t act out what is happening in your dreams. In the sleep paralysis state, the REM cycle has been disturbed or interrupted, so that a person is awake but their body is still paralyzed. During this state has been suggested that individuals might experience hypnagogic hallucinations in which they would then see “Shadow People” and really any other kind of nighttime visitor (such as Greys).

The Paranormal Community has an “answer” too! (well, a bunch of them)

Not to be outdone by scientists, the paranormal community has an opinion on what The Shadow People are. However like everything else in this field, if you ask 10 people for their opinion on The Shadow People, you’re going to get 10 different explanations. The usual suspects show up as you might imagine. For more religious-minded folk the Shadow People are clearly demons; they are literally black, usually described as devoid of light, give off “evil vibes”, and show up late at night. For those who spend their time looking up for all the answers, The Shadow People represent a race of ETs who are scoping out the situation and trying to figure us humans out. Ghost hunters see them as kinds of ghosts. Some think they may be time travelers. The list goes on. As with most paranormal things, your phenomenology or “reality tunnel” clearly colors your perceptions of this phenomenon.

Conclusion?

Given that many of the experiences involving The Shadow People  do seem to occur in the bedroom, usually after a person has been woken up from sleep, it’s not hard to see why this explanation is so attractive to scientists or anyone else who wishes to ignore “Damned” data. I could certainly see how some of the encounters with The Shadow People might fall under this explanation, I can’t see it accounting for all of the varied experiences. On the other hand, the paranormal explanations for The Shadow People are as varied as the field is. Aliens, Ghosts, Demons, Time Travelers, you name it, likely someone thinks that what The Shadow People are. Personally I don’t know what to make of these experiences. Regardless of their origin, they are certainly “real” to the people who undergo them. Maybe that’s the only important takeaway from all of this. Until I learn anything differently, I’m going to keep an open mind on The Shadow People. And hope I never encounter one myself, especially The Hat Man! Yeesh.

Wednesday, April 9, 2014

The Enigma of Demonic Possession

Demonic possession is a fascinating topic for me. To be honest, I feel a bit out of my element when it comes to this topic. I’m agnostic about religion much like I am most things in this world. I wasn’t raised in a particularly “religious” household, so I don’t have a very Christian background. And while I fully admit there is “evil” in this world, the concept of “demons” hasn’t really been one I’ve ever put too much stock into. Additionally I’ve never watched The Exorcist (please don’t judge me, I’ve gotten bored every time I tried to watch it). In my defense, however, I have watched most of the other demon possession films, including the amazing Repossessed starring the late Leslie Nielsen and Linda Blair, somewhat loosely “reprising” her role from The Exorcist which, regardless of what IMDB suggests, I remember being a funny movie. Although I was probably seven when I first watched it, so that probably flowers my perceptions a little. Perhaps more than that though, as a psychology major, I find myself torn when it comes to determining the causal agent behind the phenomenon known as demonic possession. Is demonic possession simply a leftover superstitious term for medical illnesses which were not well understood by our ancestors? Are there evil entities which are taking control of people, wreaking havoc in their lives and causing despair and anguish?

I’m not too interested in really old cases as it’s harder to rule out the possibility of mental illness being the root cause of the experience, though you could argue the same thing for modern examples as well I suppose. Instead I wish to review some of the more (in)famous modern cases below. What makes some of these modern cases more compelling to me is the amount of documentation that exists on some of the cases. Photographs, recordings, and, in one case, video footage, has been secured which gives a unique glimpse into  the cases which will follow. As always, I will allow you to come to your own conclusions as to what may, or may not, be happening in these experiences.

Anneliese Michel

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Probably one of the more  famous modern cases is the sad tale of Anneliese Michel. Born on September 21, 1952, Michel was diagnosed with having temporal lobe epilepsy at the age of 16. Michel was a German Catholic who lived in Leiblfing, Bavaria, West Germany. Her family is said to have been very religious and apparently attended Mass at least twice a week. Not having familiarity with Catholicism I can’t say whether that represents a normal amount or an “extreme” amount. Ido think its worth noting her and her families deeply held religious convictions. I believe these beliefs may have played a part in the events which would unfold in her life. Around the time that Michel had gone off to college, in the 70’s, she suffered a third seizure while at a hospital where she was being treated for tuberculosis. The picture gets a little fuzzy here, though an author( whose name I can’t seem to find on the site) wrote an extensive blog post detailing this case which you should certainly check out here, has much more information than I could possibly provide. Instead I wish to give a thumbnail view of the major points.

Upon her third seizure, Michel was treated with medications which seemed to not have an impact on her symptoms. Around this same time, she began to have severe depression. During these episodes of depression, Michel started to become intolerant towards religious items and reported hearing voices which spoke to her and began tormenting her. Doctors prescribed her medicine which would be used in the treatment for Schizophrenia, largely because auditory hallucinations are one of the hallmarks of Schizophrenia.

Michel and her family believed that she was being targeted by demonic forces. The family sought out an exorcism from their local Priest. By all accounts, the Priests and local Bishops were extremely hesitant to perform the ancient ritual. I don’t wish to speculate too much, but it may be that the Priests were unconvinced that Michel was truly exhibiting demonic possession and not simply suffering from a mental illness. After much persistence, in 1975 two Priests finally relented and agreed to perform an exorcism.

For a period of about 10 months, exorcisms were regularly performed on Michel. Her family stopped seeking medical treatment, instead relying solely on the ritual of exorcism to save their daughter. Eventually, Michel would stop eating and drinking, stating that the demons did not want her to. On June 1st 1976 Anneliese Michel died due to malnourishment and emaciation. Both her parents and the priests who performed the exorcism would later be charged with negligent homicide. Her story would eventually be adapted into screenplay of a not so great “horror” movie in 2005 called The Exorcism of Emily Rose. To read more on the case, including the graphic images and disturbing recordings of the exorcisms, be sure to check out The Entire Case History of Anneliese Michel blog post.

Roland Doe

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As I said earlier  I’ve not seen The Exorcist movie before. Although it would be hard for me to deny the cultural impact the film has had. Fortean Times just released their April issue which is all about Exorcisms and celebrates 40 years of The Exorcist movie. Besides it being a great film (allegedly), the movie probably stands out to many people because it is said to be based on a true story.  The name “Roland Doe”, and later changed to “Robbie Mannheim”, are both pseudonyms for an anonymous Maryland boy who was said to have been possessed by demons and was apparently successfully exorcised. Roland’s story begins with the death of an Aunt, when he was around the age of 14 somewhere around 1949 or so. At this time, strange and unexplained phenomenon began occurring around the home. Objects began moving around the house, unusual noises were said to be heard throughout the hose. Honestly, it all sounds a lot like the child may have been experiencing poltergeist phenomena which fits in nicely with both his age and apparent emotional stress level. The family in this case appears to have been quite religious as well, which appears to be a common trait amongst those who are believed to experience demonic possession and subsequently request exorcisms. They turned to their Lutheran pastor, Rev. Luther Miles Schulze. The child had been examined by both medical and psychiatric doctors, according to what the Reverend told a local newspaper, and neither were able to offer an explanation as to what was happening to the child. It was determined that the best course of action would be to have an exorcism performed.

Eventually, Roman Catholic priests would be called in after the Lutheran Exorcism Rite failed to produce any positive results. By the end of it all, exorcisms were performed on the child over 30 times. Various “demonic” manifestations were said to accompany these exorcisms, all of which are recorded in a diary which was kept by the lead priest in the ritual, Father William S. Bowdern. Some of these include objects flying around the room, the bed shaking and lifting off of the floor, and the child making strange sounds with his voice. During the final exorcism, it was reported that the words “evil” and “hell” actually manifested themselves on the childs body. There is a happy ending to this tale, unlike in Michel’s case. After what would be the final exorcism, no more paranormal activity was reported by either the child or his family. Roland had been cured of whatever had been afflicting him. Once again, our unnamed blogger has written up an excellent post about this case as well. I recommend you read The Entire Case History of Robbie Mannheim.

Anna Ecklund

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This case takes us back in time a little to the early part of the 20th century. Born in 1882 in the Midwestern United States, Ecklund was (as our pattern suggests) raised as a devout Catholic. Around the age of 12 she began to display the signs of “possession”, which included the usual aversion to religious icons. It also included what’s referred to as “disturbing thoughts about sexual acts”, which seems fairly normal to me for a teenager but I digress. It’s reported that Ecklund had her first exorcism about this time which was performed by Father Theophilus Riesinger. This exorcism was supposed to have been quite effective. However, around the age of 14, Ecklund was “cursed” by her Father ( an account of which I can’t find, but I can’t imagine what the circumstances were behind this event or what it would have done to her mental state). Because of this curse, Ecklund is supposed to have been possessed by a multitude of demons, chief among them Beelzebub.

Rosemary Ellen Guiley tells of this story in her book, The Encyclopedia of Demons & Demonology. It wasn’t until 1928 that Ecklund would be exorcised a final, and apparently successful, time. Why it took until she was 46 before an exorcism was again performed is a mystery to me. During the exorcism many strange feats were supposed to have manifested themselves. Ecklund was said to have levitated and stuck to the wall above the door, at other times her body would become as heavy as lead threatening to break the bed she was in, and she was said to have been able to expose the sins of those who were present around her.  After many long days and nights, Father Theophilus Riesinger was able to free Ecklund from her demonic possession. If you wish to read more on this case I suggest reading Martha Decker’s write up about the case.

Final thoughts

The above cases are interesting food for thought. They represent only a tiny handful of the countless tales of demonic possession, not only throughout time, but even into the 21st century. Only just a few months ago a huge story of alleged demonic possession was reported by the news of a family in Indiana. I still don’t know what to make of these cases. On the one hand, the ages of some of the victims and the attendant phenomenon sound strikingly like poltergeist activity. That’s not to say that the “demons” could not be manifesting this as a form of trickery or deceit, but it’s an interesting parallel to note.  Also, some of the less paranormal aspects of these cases sound a lot like mental illness. Again, I can’t say that the “demonic” influence manifests itself in ways which are similar to mental pathology, but it’s hard to rule out that the person’s may not simply be suffering from mental illnesses. Finally we have the fact that, at least in the cases I cited above, there is a history of devout religious beliefs. Could this be influencing or coloring these events? I’m inclined to suspect that it probably is. I’m extremely interested in hearing what you all think about these cases and demon possession in general. Hit me up in the comments section or drop me an email and let me know your thoughts.