Slips in Time

In August of 1901, two Englishwomen, Annie Moberly and her colleague Dr. Eleanor Frances Jourdain, were on a trip visiting Paris. The first stop on their tour was the capital. After a short visit there, the two then went to Versailles. At Versailles, the women would have a remarkable experience which has become a timeless tale. The two women would later recount the following story. Blogger Naomi tells us the story:

The two Englishwomen visited the palace at Versailles, where after touring the building itself they descended the steps into the gardens, walking toward the Petit Trianon. There they turned off along a track and passed by some deserted farm buildings, in front of which there was an old plough. On the path stood two men in long green coats wearing three-cornered hats. Eleanor Jourdain asked them the way and they replied with dignified gestures, from which the two Englishwomen gathered that they should go straight on. They went on their way without giving another thought to the strangers' period costume, assuming it to be intended as a tourist attraction. They strolled up to an isolated cottage where a woman and a 12- or 13-year-old girl were standing at the doorway, both wearing white kerchiefs fastened under their bodices. As Eleanor Jourdain described the scene, the woman was standing at the top of the steps, holding a jug and leaning slightly forwards, while the girl stood beneath her, looking up at her and stretching out her empty hands.

"She might have been just going to take the jug or have just given it up. I remember that both seemed to pause for an instant, as in a motion picture," wrote Dr. Jourdain.

The two Oxford ladies went on their way and soon reached a pavilion that stood in the middle of an enclosure. The place had a god-forsaken air about it and the atmosphere was depressing and unpleasant.

A man was sitting outside the pavilion, his face repulsively disfigured by smallpox, wearing a coat and a straw hat. He seemed not to notice the two women; at any rate, he paid no attention to them.

Suddenly, a young man in a dark coat and buckle shoes appeared and ran past shouting something like, "You can't go through there." He pointed toward the right and added, "You'll find the house over there."

Although the Englishwomen spoke French they could only partly understand the man's speech. He bowed with a curious smile and disappeared. The sound of his hurrying footsteps hung in the air for a long time.

The Englishwomen walked on in silence and after a while reached a narrow, rustic bridge, which led over a ravine. A small waterfall made its way between stones and fern leaves, down a slope covered in vegetation. On the other side of the bridge, the path wound along the edge of a meadow surrounded by trees. Some way away stood a small country house with shuttered windows and with terraces on either side. A lady was sitting on the lawn with her back to the house. She held a large sheet of paper or cardboard in her hand and seemed to be working at or looking at a drawing. She was no longer in the bloom of youth but looked most attractive. She wore a summer dress with a long bodice and a very full, apparently short skirt, which was extremely unusual. She had a pale green fichu or kerchief draped around her shoulders, and a large white hat covered her fair hair.

At the end of the terraces was a second house. As the two women drew near, a door suddenly flew open and slammed shut again. A young man with the demeanor of a servant, but not wearing livery, came out. As the two Englishwomen thought they had trespassed on private property, they followed the man toward the Petit Trianon. Quite unexpectedly, from one moment to the next, they found themselves in the middle of a crowd--apparently a wedding party--all dressed in the fashions of 1901.

This account is a classic example of what is known as the time slip phenomenon. Simply defined, a time slip is an event where a persona is momentarily, and involuntarily, outside of the normal flow of time. They appear to have traveled either forward, or backwards, in time. Time slips stories have interested me for years. Although, I haven’t quite made up my mind as to what might be causing these events to occur. There seems to be some evidence that time may not be as linear as we perceive it. Is it possible that we can accidently travel through time? The following cases seem to make that suggestion.

Sir Victor Goddard’s Flight

On the Uk Paranormal Events forum page, member Sir JGP relates the following tale involving RAF Air Marshal Sir Victor Goddard:

in 1935 Sir Victor Goddard who at the time was a Wing Commander in the British Air Force was flying back to Andover, England from Edinburgh, Scotland, he decided to fly over an abandoned airfield at Drem which is not to far from Edinburgh.  The old disused airfield looked battered, its runways were overgrown with foliage, the hangers were all falling down and once where planes stood ready for action was now a grazing area for cows.

Having flown over the old airbase Goddard continued on his way back to Andover, however not long into the continued flight he encountered a strange storm, he reported later that there were high winds and that the storm had strange brown-yellow clouds, the storm took him by surprise and he was unable avoid flying into the storm, he lost control of his plane which started to spiral towards the ground.

Goddard managed to get the plane under control narrowly avoiding a crash, Once he got his bearings again he realised that they were heading back the way they had come and towards the Drem airfield again, as he approached the old airfield the storm suddenly vanished and Goddard's plane emerged into brilliant sunshine.  

This time as they flew over the airfield, he noticed how different it looked, the hangers that moments before had been falling down now looked brand new, there were four planes parked on the ground, three of which he recognised as biplanes but the fourth was a monoplane, in 1935 the RAF had not yet acquired a monoplane, the planes were all painted in an unfamiliar yellow, the runways were clear of foliage and he noticed mechanics dressed in blue overalls walking around, He thought it strange that none of the people on the ground appeared to notice him flying over.

Conscious of his fuel level he set course back to Andover, but once again encountered the strange storm this time though he was aware he was approaching it and was ready for it, he made it through the storm

without losing control of the aircraft and made his way safely back to Andover.

The intriguing epilogue to this tale is that it wasn’t until 1939, some 4 yrs after the incident, that the RAF painted their planes yellow, started using the monoplane of the type that Goddard had seen, and the mechanics had their uniforms switched to blue.

The cafe that wasn’t there

Blogger Naomi at the Time Slips Account blog recounts another interesting, almost classic, time slip tale of a woman who visited an antique looking coffee shop. Wishing to bring her husband to this coffee shop on their next trip into town, she discovered it had been closed for years. From the blog:

On the morning of 18th June 1968, and elderly lady, Mrs Charlotte Warburton, went shopping with her husband in the town. They decided to go their separate ways for a while and to meet up later. That morning, unable for find a particular brand of coffee from her usual grocer she went into a supermarket in Calverley Road. As she entered the shop she saw a small café through an entrance in the left-hand wall. She had never before realised that there was a café there. It was rather old-fashioned with wood panelled walls. There were no windows and the room was lit by a number of electric bulbs with frosted shades

There was at the time, she thought, nothing especially odd about the scene. 'Two woman in rather long dresses were sitting at one table and about half a dozen men, all in dark lounge suits, were sitting at the other tables further back in the room,' she said. 'All the people seemed to be drinking coffee and chatting ... a normal sight for a country town at eleven o'clock in the morning.'

When they came to Tunbridge Wells on their next shopping expedition Mrs Warburton decided to take her husband to the café. Or rather, she hoped to take his [sic] there. But, of course, they never did find the place though they searched the street up and down. No, they were told in the supermarket, there was no café there. She must be in the wrong building. It was then that they learned about the Kosmos Kinema which had stood on the site of the supermarket.

They were directed to the Tunbridge Wells Constitutional Club, where the steward told them that at one time the Constitutional Club had owned the premises adjoining the Kosmos, which was now incorporated into the supermarket.

The club had had an assembly room in those days and to the rear a small bar with tables for refreshments. Mrs Warburton's description tallied exactly with the club's old refreshment room.

The bar, the cinema and the assembly room had all vanished years ago, Mrs Warburton was told.

This kind of scenario is a classic example of a time slip. It even has the return visit to the location which is no longer there. It’s possible that the woman had simply gone back to the wrong cafe, that perhaps the one she visited still existed on another street. Still, her description did seem to match exactly with the refreshment room which had not existed for years.

Highway to the Past

The following story comes by way of Stephen Wagner at paranormal.about.com. He relates an account of two gentlemen who were making their way on Highway 167. Here is their story:

In October, 1969, a man identified only as L.C. and his business associate, Charlie, were driving north from Abbeville, Louisiana toward Lafayette on Highway 167. As they were driving along the nearly empty road, they began to overtake what appeared to be an antique car traveling very slowly. The two men were impressed by the mint condition of the nearly 30-year-old car - it looked virtually new - and puzzled by its bright orange license plate on which was stamped only "1940."

They figured, however, that the car had been part of some antique auto show. As they passed the slow-moving vehicle, they slowed their car to get a good look at the old model. The driver of the old car was a young woman dressed in vintage 1940s clothing, and her passenger was a small child likewise dressed. The woman seemed panicked and confused. L.C. asked if she needed help and, through her rolled up window, indicated "yes."

L.C. motioned for her to pull off to the side of the road. The businessmen pulled ahead of the old car and turned onto the shoulder of the road. When they got out... the old car had vanished without a trace. There were no turnoffs or anywhere else the vehicle could have gone. Moments later, another car pulled up to the businessmen and, quite puzzled, said he had seen their car pull off to the side... and the old car simply vanish into thin air.

In this case it sounds more like the driver from the 1940’s had the time slip and had found herself temporarily in the future.

Conclusions

Time slips are fascinating pieces of paranormal literature. They seem to suggest that time may not exist in quite the way we perceive it.  By what mechanism are these people slipping through time? In Goddard’s case, there is mention of a “strange storm”, but the others make no mention of anything out of the ordinary. Except for the experience itself. I’m left with so many questions after reading accounts like those listed above.

But there’s one which sticks out in my mind the most. Are their reciprocal time slip accounts? For instance in the case of the woman driving with the young child on Highway 167, did she later go home and tell her husband about the two men in a strange looking vehicle she saw? Or with the Englishwomen at Versailles. Are there reports from the time they were supposed to have visited of people seeing strange-garbed women speaking english?

I’m interested to hear what you readers have to say. Be sure to comment below and tell me your thoughts!

Sources and additional readings:

If you wish to read more accounts of time slips, I recommend you check out the following sites.

Inadvertent Time Travelers

Time Travelers

Bizarre Time Slip Cases

Time Slip Accounts Blog

The Enigma of Demonic Possession

Demonic possession is a fascinating topic for me. To be honest, I feel a bit out of my element when it comes to this topic. I’m agnostic about religion much like I am most things in this world. I wasn’t raised in a particularly “religious” household, so I don’t have a very Christian background. And while I fully admit there is “evil” in this world, the concept of “demons” hasn’t really been one I’ve ever put too much stock into. Additionally I’ve never watched The Exorcist (please don’t judge me, I’ve gotten bored every time I tried to watch it). In my defense, however, I have watched most of the other demon possession films, including the amazing Repossessed starring the late Leslie Nielsen and Linda Blair, somewhat loosely “reprising” her role from The Exorcist which, regardless of what IMDB suggests, I remember being a funny movie. Although I was probably seven when I first watched it, so that probably flowers my perceptions a little. Perhaps more than that though, as a psychology major, I find myself torn when it comes to determining the causal agent behind the phenomenon known as demonic possession. Is demonic possession simply a leftover superstitious term for medical illnesses which were not well understood by our ancestors? Are there evil entities which are taking control of people, wreaking havoc in their lives and causing despair and anguish?

I’m not too interested in really old cases as it’s harder to rule out the possibility of mental illness being the root cause of the experience, though you could argue the same thing for modern examples as well I suppose. Instead I wish to review some of the more (in)famous modern cases below. What makes some of these modern cases more compelling to me is the amount of documentation that exists on some of the cases. Photographs, recordings, and, in one case, video footage, has been secured which gives a unique glimpse into  the cases which will follow. As always, I will allow you to come to your own conclusions as to what may, or may not, be happening in these experiences.

Anneliese Michel

Probably one of the more  famous modern cases is the sad tale of Anneliese Michel. Born on September 21, 1952, Michel was diagnosed with having temporal lobe epilepsy at the age of 16. Michel was a German Catholic who lived in Leiblfing, Bavaria, West Germany. Her family is said to have been very religious and apparently attended Mass at least twice a week. Not having familiarity with Catholicism I can’t say whether that represents a normal amount or an “extreme” amount. Ido think its worth noting her and her families deeply held religious convictions. I believe these beliefs may have played a part in the events which would unfold in her life. Around the time that Michel had gone off to college, in the 70’s, she suffered a third seizure while at a hospital where she was being treated for tuberculosis. The picture gets a little fuzzy here, though an author( whose name I can’t seem to find on the site) wrote an extensive blog post detailing this case which you should certainly check out here, has much more information than I could possibly provide. Instead I wish to give a thumbnail view of the major points.

Upon her third seizure, Michel was treated with medications which seemed to not have an impact on her symptoms. Around this same time, she began to have severe depression. During these episodes of depression, Michel started to become intolerant towards religious items and reported hearing voices which spoke to her and began tormenting her. Doctors prescribed her medicine which would be used in the treatment for Schizophrenia, largely because auditory hallucinations are one of the hallmarks of Schizophrenia.

Michel and her family believed that she was being targeted by demonic forces. The family sought out an exorcism from their local Priest. By all accounts, the Priests and local Bishops were extremely hesitant to perform the ancient ritual. I don’t wish to speculate too much, but it may be that the Priests were unconvinced that Michel was truly exhibiting demonic possession and not simply suffering from a mental illness. After much persistence, in 1975 two Priests finally relented and agreed to perform an exorcism.

For a period of about 10 months, exorcisms were regularly performed on Michel. Her family stopped seeking medical treatment, instead relying solely on the ritual of exorcism to save their daughter. Eventually, Michel would stop eating and drinking, stating that the demons did not want her to. On June 1st 1976 Anneliese Michel died due to malnourishment and emaciation. Both her parents and the priests who performed the exorcism would later be charged with negligent homicide. Her story would eventually be adapted into screenplay of a not so great “horror” movie in 2005 called The Exorcism of Emily Rose. To read more on the case, including the graphic images and disturbing recordings of the exorcisms, be sure to check out The Entire Case History of Anneliese Michel blog post.

Roland Doe

As I said earlier  I’ve not seen The Exorcist movie before. Although it would be hard for me to deny the cultural impact the film has had. Fortean Times just released their April issue which is all about Exorcisms and celebrates 40 years of The Exorcist movie. Besides it being a great film (allegedly), the movie probably stands out to many people because it is said to be based on a true story.  The name “Roland Doe”, and later changed to “Robbie Mannheim”, are both pseudonyms for an anonymous Maryland boy who was said to have been possessed by demons and was apparently successfully exorcised. Roland’s story begins with the death of an Aunt, when he was around the age of 14 somewhere around 1949 or so. At this time, strange and unexplained phenomenon began occurring around the home. Objects began moving around the house, unusual noises were said to be heard throughout the hose. Honestly, it all sounds a lot like the child may have been experiencing poltergeist phenomena which fits in nicely with both his age and apparent emotional stress level. The family in this case appears to have been quite religious as well, which appears to be a common trait amongst those who are believed to experience demonic possession and subsequently request exorcisms. They turned to their Lutheran pastor, Rev. Luther Miles Schulze. The child had been examined by both medical and psychiatric doctors, according to what the Reverend told a local newspaper, and neither were able to offer an explanation as to what was happening to the child. It was determined that the best course of action would be to have an exorcism performed.

Eventually, Roman Catholic priests would be called in after the Lutheran Exorcism Rite failed to produce any positive results. By the end of it all, exorcisms were performed on the child over 30 times. Various “demonic” manifestations were said to accompany these exorcisms, all of which are recorded in a diary which was kept by the lead priest in the ritual, Father William S. Bowdern. Some of these include objects flying around the room, the bed shaking and lifting off of the floor, and the child making strange sounds with his voice. During the final exorcism, it was reported that the words “evil” and “hell” actually manifested themselves on the childs body. There is a happy ending to this tale, unlike in Michel’s case. After what would be the final exorcism, no more paranormal activity was reported by either the child or his family. Roland had been cured of whatever had been afflicting him. Once again, our unnamed blogger has written up an excellent post about this case as well. I recommend you read The Entire Case History of Robbie Mannheim.

Anna Ecklund

This case takes us back in time a little to the early part of the 20th century. Born in 1882 in the Midwestern United States, Ecklund was (as our pattern suggests) raised as a devout Catholic. Around the age of 12 she began to display the signs of “possession”, which included the usual aversion to religious icons. It also included what’s referred to as “disturbing thoughts about sexual acts”, which seems fairly normal to me for a teenager but I digress. It’s reported that Ecklund had her first exorcism about this time which was performed by Father Theophilus Riesinger. This exorcism was supposed to have been quite effective. However, around the age of 14, Ecklund was “cursed” by her Father ( an account of which I can’t find, but I can’t imagine what the circumstances were behind this event or what it would have done to her mental state). Because of this curse, Ecklund is supposed to have been possessed by a multitude of demons, chief among them Beelzebub.

Rosemary Ellen Guiley tells of this story in her book, The Encyclopedia of Demons & Demonology. It wasn’t until 1928 that Ecklund would be exorcised a final, and apparently successful, time. Why it took until she was 46 before an exorcism was again performed is a mystery to me. During the exorcism many strange feats were supposed to have manifested themselves. Ecklund was said to have levitated and stuck to the wall above the door, at other times her body would become as heavy as lead threatening to break the bed she was in, and she was said to have been able to expose the sins of those who were present around her.  After many long days and nights, Father Theophilus Riesinger was able to free Ecklund from her demonic possession. If you wish to read more on this case I suggest reading Martha Decker’s write up about the case.

Final thoughts

The above cases are interesting food for thought. They represent only a tiny handful of the countless tales of demonic possession, not only throughout time, but even into the 21st century. Only just a few months ago a huge story of alleged demonic possession was reported by the news of a family in Indiana. I still don’t know what to make of these cases. On the one hand, the ages of some of the victims and the attendant phenomenon sound strikingly like poltergeist activity. That’s not to say that the “demons” could not be manifesting this as a form of trickery or deceit, but it’s an interesting parallel to note.  Also, some of the less paranormal aspects of these cases sound a lot like mental illness. Again, I can’t say that the “demonic” influence manifests itself in ways which are similar to mental pathology, but it’s hard to rule out that the person’s may not simply be suffering from mental illnesses. Finally we have the fact that, at least in the cases I cited above, there is a history of devout religious beliefs. Could this be influencing or coloring these events? I’m inclined to suspect that it probably is. I’m extremely interested in hearing what you all think about these cases and demon possession in general. Hit me up in the comments section or drop me an email and let me know your thoughts.

19th Century Chupacabras

While thumbing through one of my paranormal books the other night, I came across a familiar story. A group of sheep farmers were upset because something was attacking and killing their livestock. The creature was not, however, eating the sheep. According to witnesses,  it was biting their jugulars and, apparently, draining them of blood. If this sounds familiar to you, hold your assumptions for just a second. The above the story comes not from Puerto Rico in 1995, instead Charle Fort relates the account in his book Lo! (which I of course read in The Book of the Damned) written in 1931. Fort tells readers:

In the month of May, 1810, something appeared at Ennerdale, near the border of England and Scotland, and killed sheep, not devouring them, sometimes seven or eight of them in a night, but biting into the jugular vein and sucking the blood.

As far back as 1810, something  was roaming the countryside, draining livestock of blood. Fort goes on to describe how a large “dog” was killed. At which point the killings ceased. That this is anything more than a convenient explanation seems obvious to Fort. He has already spent much of Lo! showing readers how a satisfying answer to a problem, no matter how much data is ignored, is almost always preferable to a real mystery. He tells of more sheep killings in the same manner:

For about four months, in the year 1874, beginning upon January 8th, a killer was abroad, in Ireland. In Land and Water, March 7, 1874, a correspondent writes that he had heard of depredations by a wolf, in Ireland, where the last native wolf had been killed in the year 1712. According to him, a killer was running wild, in Cavan, slaying as many as 30 sheep in one night. There is another account, in Land and Water, March 28. Here, a correspondent writes that, in Cavan, sheep had been killed in a way that led to the belief that the marauder was not a dog.

This correspondent knew of 42 instances, in three townlands, in which sheep had been similarly killed—throats cut and blood sucked, but no flesh eaten. The footprints were like a dog's, but were long and narrow, and showed traces of strong claws. Then, in the issue of April 11th, of Land and Water, came the news that we have been expecting. The killer had been shot. It had been shot by Archdeacon Magenniss, at Lismoreville, and was only a large dog.

Other towns seemed to have encounters with a same, or similar, creature. This time it was a bit different in that no matter how many “dogs”, who were most assuredly the culprit, were shot it did not stop the killings. Fort tells us:

See the Clare Journal, issues up to April 27th—the shooting of the large dog, and no effect upon the depredations—another dog shot, and the relief of the farmers, who believed that this one was the killer—still another dog shot, and supposed to be the killer—the killing of sheep continuing. The depredations were so great as to be described as "terrible losses for poor people." It is not definitely said that something was killing sheep vampirishly, but that "only a piece was bitten off, and no flesh sufficient for a dog ever eaten."

The scene of the killings shifted.

Cavan Weekly News, April 17—that, near Limerick, more than 100 miles from Cavan, "a wolf or something like it" was killing sheep. The writer says that several persons, alleged to have been bitten by this animal, had been taken to the Ennis Insane Asylum, "laboring under strange symptoms of insanity."

It seems that some of the killings were simultaneous near Cavan and near Limerick. At both places, it was not said that finally any animal, known to be the killer, was shot or identified. If these things that may not be dogs be, their disappearances are as mysterious as their appearances.

The creature’s reign of terror was far from over. By 1905, similar attacks were occurring in England. Fort relates:

There was a marauding animal in England, toward the end of the year 1905. London Daily Mail, Nov. 1, 1905—"the sheep-slaying mystery of Badminton." It is said that, in the neighborhood of Badminton, on the border between Gloucestershire and Wiltshire, sheep had been killed. Sergeant Carter, of the Gloucestershire Police, is quoted—"I have seen two of the carcasses, myself, and can say definitely that it is impossible for it to be the work of a dog. Dogs are not vampires, and do not suck the blood of a sheep, and leave the flesh almost untouched."

It’s not hard to see the similarities between the nature of the attacks on these sheep and the later attacks by the ‘Chupacabra’. Is it possible that this could have been done by the same kind of creature? In some of the cases sighted by Fort, the mysterious phenomena went away without the “resolution” of having killed a dog or wolf. Ending as strangely as it began. This habit of mysterious phenomena starting and stopping suddenly is really par for the course. UFOs are often sighted in “Flaps” or “Waves”, so to is Bigfoot. Perhaps we are dealing with some kind of natural phenomena which is cyclical in nature? This idea is certainly not unique to me and in fact I believe I first read it in Keel’s books.

Could the above reports be of an actual Chupacabra in the 19th century? By all accounts it certainly bears a strong resemblance. As with most of this Fortean/Paranormal stuff, we are left only to wonder and marvel at the interesting accounts left to us. 

Charles Fort's X-Men

One of Charles Fort’s books which I haven’t spent a lot of time with in the past is his final one; Wild Talents. In this work, Fort collects reports and accounts of human beings with occult or paranormal gifts or powers. If he had been so inclined, Fort might have collected these individuals together and formed his own ‘School for Gifted Youngsters’. For those not aware, the school is the headquarters and training grounds of Marvel’s X-Men. At this school, Charles Xavier (Professor X) recruits mutants, beings with incredible powers, and teaches them to harness and control their powers so that they can live in harmony with human beings.

Though Professor X and his school may be fictional, Fort documents case after case of people in the real world who exhibit similar kinds of amazing feats. OK, so you don’t have a guy with claws coming out of his hands who also  has an amazing regenerative abilities, but you get the idea. I’ve picked out a few to highlight, though I highly suggest you read his book for yourself.  In some of the instances cited below, it might be more appropriate to label the perpetrators as “super-villains” rather than “super-heroes” as many of the persons used(abused) their “powers” for more material gains.

First up, Fort talks about a bank which was robbed. In broad daylight. In front of multiple witnesses. By an unseen, or invisible, criminal. The story is as follows;

"A bank in Blackpool was robbed, in broad daylight, on Saturday, in mysterious circumstances"—so says the London Daily Telegraph, Aug. 7, 1926. It was one of the largest establishments in town—the Blackpool branch of the Midland Bank. At noon, Saturday, while the doors were closing, an official of the Corporation Tramways Department went into the building, with a bag, which contained £800, in Treasury notes. In the presence of about twenty-five customers, he placed the bag upon a counter. Then the doorman unlocked the front door for him to go out, and then return with another amount of money, in silver, from a motor van. The bag had vanished from the counter. It was a large, leather bag. Nobody could, without making himself conspicuous, try to conceal it. Nobody wearing a maternity cloak was reported.

In the afternoon, in a side street, near the bank, the bag was found, and was taken to a police station. But the lock on it was peculiar and complicated, and the police could not open it. An official of the Tramways Department was sent for. When the Tramways man arrived with the key, no money was found in the bag. If a bag can vanish from a bank, without passing the doorman, I record no marvel in telling of money that vanished from a bag, though maybe the bag had not been opened.

Fort tells of more burglaries committed by person’s who could neither be seen nor apprehended by the police:

New York Evening Post, March 14, 1928—people in a block of houses, in the Third District of Vienna, terrorized. They were "haunted by a mysterious person," who entered houses, and stole small objects, never taking money, doing these things just to show what he could do. Then, from dusk to dawn, the police formed in a cordon around this block, and at approaches to it stationed police dogs. The disappearances of small objects, of little value, continued.

Two more strange thefts before we move on to other display’s of occult power:

Upon the afternoon of June 18, 1907, occurred one of the most sensational, insolent, contemptible, or magnificent thefts in the annals of crime, as viewed by most Englishmen; or a crime not without a little interest to Americans. On a table, on the lawn back of the grandstand, at Ascot, the Ascot Cup was upon exhibition, 13 inches high, and 6 inches in diameter; 20-carat gold; weight 68 ounces. The cup was guarded by a policeman and by a representative of the makers. The story is told, in the London Times, June 19th. Presumably all around was a crowd, kept at a distance by the policeman, though, according to the standards of the Times, in the year 1907, it was not dignified to go into details much. From what I know of the religion of the Turf, in England, I assume that there was a crowd of devotees, looking worshipfully at this ikon. It wasn't there.

About this time, there were a place and a time and a treasure that were worthy the attention of, or that were a challenge to, any magician. The place was Dublin Castle. Outside, day and night, a policeman and a soldier were on duty. Within a distance of fifty yards were the headquarters of the Dublin metropolitan police; of the Royal Irish Constabulary; the Dublin detective force; the military garrison.

It was at the time of the Irish International Exhibition, at Dublin. Upon the 10th of July, King Edward and Queen Alexandra were to arrive to visit the Exhibition. In a safe in the strong room of the Castle had been kept the jewels that were worn by the Lord Lieutenant, upon State occasions. They were a barbaric pile of bracelets, rings, and other insignia, of a value of $250,000. And of course. They had disappeared about the time of the disappearance of the Ascot Cup: sometime between June firth and July 6th.

Within the Marvel universe there are a number of super-powered persons that have fire as their source of power. So too in reality do we have a few accounts of pyrokinetics. Fort tells us about the following cases:

New Zealand Times, Dec. 9, 1886—copying from the San Francisco Bulletin, about October 14—that Willie Brough, 12 years old, who had caused excitement in the town of Turlock, Madison Co., Cal., by setting things afire, "by his glance," had been expelled from the Turlock school, because of his freaks.

His parents had cast him off, believing him to be possessed by a devil, but a farmer had taken him in, and had sent him to school. "On the first day, there were five fires in the school: one in the center of the ceiling, one in the teacher's desk, one in her wardrobe, and two on the wall. The boy discovered all, and cried from fright. The trustees met and expelled him, that night." For another account, see the New York Herald, Oct. 16, 1886.

Another:

New York Herald, Jan. 6, 1895—fires in the home of Adam Colwell, 84 Guernsey Street, Greenpoint, Brooklyn—that, in 20 hours, preceding noon, January 5th, when Colwell's frame house burned down, there had been many fires. Policemen had been sent to investigate. They had seen furniture burst into flames. Policemen and firemen had reported that the fires were of unknown origin. The Fire Marshal said: "It might be thought that the child Rhoda started two of the fires, but she cannot be considered guilty of the others, as she was being questioned, when some of them began. I do not want to be quoted as a believer in the supernatural, but I have no explanation to offer, as to the cause of the fires, or of the throwing around of the furniture."

….

Captain Rhoades, of the Greenpoint Precinct, said: "The people we arrested had nothing to do with the strange fires. The more I look into it, the deeper the mystery. So far I can attribute it to no other cause than a supernatural agency. Why, the fires broke out under the very noses of the men I sent to investigate."

Sergeant Dunn—"There were things that happened before my eyes that I did not believe were possible."

We shall end our tour of Fort’s X-Men with his musings on the ‘poltergeist’ phenomena and how it may actually represent a kind of occult power or a re-imagining of the old stories of “witchcraft”. Fort tells us:

My general expression is against the existence of poltergeists as spirits—but that the doings are the phenomena of undeveloped magicians, mostly youngsters, who have no awareness of their powers as their own—or, in the cases of mischievous, or malicious, persecutions, are more or less consciously directed influences by enemies—or that, in this aspect, "poltergeist disturbances" are witchcraft under a new name.

He then provides us with some accounts which seem to suggest that witchcraft may still be alive and well:

New York newspapers reported three cases, close together, in the year 1927. New York Herald Tribune, Aug. 12, 1927—Fred Koett and his wife compelled to move from their home, near Ellenwood, Kansas. For months this house had been bewitched—pictures turned to the wall—other objects moving about—their pet dog stabbed with a pitchfork, by an invisible.

New York Herald Tribune, Sept. 12, 1927—Frank Decker's barn, near Fredon, N. J., destroyed by fire. For five years there had been unaccountable noises, opening and shutting doors, and pictures on walls swinging back and forth.

Home News (Bronx), Nov. 27, 1927—belief of William Blair, County Tyrone, Ireland, that his cattle were bewitched. He accused a neighbor, Isabella Hazelton, of being a witch—"witch" sued him for slander—£5 and costs.

And lastly:

An elderly woman, Mme. Blerotti, had called upon the Magistrate of the Ste. Marguerite district of Paris, and had told him that, at the risk of being thought a madwoman, she had a complaint to make against somebody unknown. She lived in a flat, in the Rue Montreuil, with her son and her brother. Every time she entered the flat, she was compelled by some unseen force to walk on her hands, with her legs in the air.

The woman was detained by the magistrate, who sent a policeman to the address given. The policeman returned with Mme. Blerotti's son, a clerk, aged 27. "What my mother has told you, is true," he said. "I do not pretend to explain it. I only know that when my mother, my uncle, and myself enter the flat, we are immediately impelled to walk on our hands." M. Paul Reiss, aged fifty, the third occupant of the flat, was sent for.

"It is perfectly true," he said. "Everytime I go in, I am irresistibly impelled to walk around on my hands." The concierge of the house was brought to the magistrate. "To tell the truth," he said, "I thought that my tenants had gone mad, but as soon as I entered the rooms occupied by them, I found myself on all fours, endeavoring to throw my feet in the air."

The magistrate concluded that here was an unknown malady. He ordered that the apartments should be disinfected.

As someone who grew up on comic books and various other forms of fantasy, it doesn’t take much to convince me that some people, consciously or unconsciously, have access to abilities or powers beyond what the rest of us have. Could there be more prosaic explanations for these accounts, possibly. I certainly don’t rule it out. But the sheer volume of the reports, many which have similar circumstances, seem to suggest that something else is going on. Perhaps these powers or abilities are vestigial remains from pre-history, as Fort has suggested in Lo!. Maybe they represent the next step in gradual human evolution, not unlike the X-Men comics.